“Thy dead men shall live, together with my dead body shall they arise.” Concerning the above, Dr. … It is misleading to say the Torah forbids a Jewish State. 3b. Below is the Timeline from History of the Jews with the re-gatherings of Jews to Israel (in green) and Isaiah in red. We must also accept the agent of peace He has provided. Judaism does not accept Jesus as God, Divine Being, intermediary between humans and God, messiah, or holy. 3. We are proud that Am Yisrael Chai--"The people of Israel are much alive." In fact the Hebrew in Isaiah 9:6 is literally mighty (gibbowr) God (el). Christian Bibles in 15 November 2018 that correctly translate the Hebrew words of Isaiah 9:6 as past tense correctly show that Prophet Isaiah is describing what had already happened in his life time. "Their feet run to evil, and they make haste to shed innocent blood: their thoughts [are] thoughts of … It is part of the prophetic vision of strength and renewal after the cataclysmic events of the destruction of the Temple (1st). This passage is applied to Israel as a corporate entity even though some individual Jews were believing in Jesus. The Hebrew, however, which is Isaiah 9:5-6 is read as part of the haftarah for Parashat Yitro. 1 Corinthians 1:22-23 (NASB) God has given them signs that Jesus is the Messiah, but they do not want to believe. You have pointed us to 2 Corinthians 3 and Romans 11–the veil and the partial hardening–for a partial explanation of why the Jews do not read Isaiah 53 the same way that Christians do. Answer: Christian theologians argue that the name "A wonderful counselor is the mighty God, the everlasting Father, the ruler of peace" refers to Jesus, who they allege combined human and divine qualities.They mistakenly believe that such a name can only be applied to God Himself. Does the Targum say Isaiah 53 is about the Messiah? He is Father forever. The name in Isaiah 9:6 is “El Gibbor” (masculine singular noun with masculine singular adjective). Isaiah 11 actually says that there will already be Jews living in Israel at the time of the Messiah. “‘I know your tribulation and your poverty (but you are rich) … Luke 1:35 And the angel answered and said to her, The Holy Ghost shall come …. Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal" (Isaiah 26:3-4). This can only be uncovered by looking back at the preceding ch… I. 8:1 a parallelism (“Maher-Shalal-Hash-Baz” means [a]“quick to the plunder; [b] swift to the spoil” - NIV footnote) but the very introduction to this Messianic name at Is. Likewise, it is impossible to say that Israel suffered for the transgressions of "my people," which clearly means Isaiah's people. What is the reason behind this? for unto. (Isaiah 11: 10-12) Isaiah predicted a re-gathering of the Jewish people (as Moses did in his Blessings and Curses) but Isaiah wrote that this would be for the ‘second time’. The Hebrew word translated “everlasting” has the idea of “in perpetuity” or “without end.”. Like Isaiah 9:6, this verse is believed to be a prophecy about Jesus. In fact, the Gospel of Matthew quotes this passage in 1:23 as it recounts the story of Jesus’ birth. This prophecy is an encouragement that God is indeed on Judah’s side, and an assurance that by the time this child is grown, Assyria and Syria will be defeated. Undoubtedly, this is a hint at the speaker of the passage, and so before we go any further, we need to determine who is “our”. For indeed Jews ask for signs, and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block, and to Gentiles foolishness. First, Jesus directed the words of Isaiah 6 to Israel’s unbelief. Second, John says that Isaiah understood his words in connection with Jesus—“These things Isaiah said because he saw His glory, and he spoke of Him.” This reveals that Isaiah had a specific messianic hope. Few Christians know that most verses used to teach the doctrine of the Trinity are based on questionable translations. Though some see Hezekiah fulfilling these verses such as Rabbi Hillel, other Jewish interpreters such as Bar Kapparah write Hezekiah fell far short. Luke 2:11 For to you is born this day in the city of David a Savior, which …. That's why today when we read Isaiah 52, we stop in the middle of the chapter and the … Rashi (and similarly other Jewish commentaries) explains the meaning of this verse very differently from the Christian translation from which you a... He is God’s Messiah, the … Given that generally an ‘el’ is a ruler in some sense, and gibbor means strong or mighty, ‘Mighty Ruler’ would be a good choice for the translation of Isaiah 9:6, and that is exactly what the Jews were looking for in their Messiah.” Driver & Briggs, Hebrew & English Lexicon of the OT, 1995, p. 42: 3a. Why do Jews say Isaiah 9:6 does not refer to Jesus? The 17th century Jewish historian, Raphael Levi, admitted that long ago the rabbis used to read Isaiah 53 in synagogues, but after the chapter caused "arguments and great confusion" the rabbis decided that the simplest thing would be to just take that prophecy out of the Haftarah readings in synagogues. "And he laid [it] upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken … Perhaps, but it would require a great deal of stretching of the passage. All quotations of Isaiah 6:9-10 in the NT occur in the context of national Israel’s unbelief in Jesus as Messiah and the kingdom of God He presented as “near” ( Matt. Neither Ezekiel 37 nor Isaiah 11 say that the Torah forbids a Jewish State. This story in Isaiah is about Ahaz, King in Jerusalem over 700 years before the time of Jesus. In the Hebrew construction of the phrase, father is the primary noun, and everlasting (ESV, NIV, KJV) or eternal (NASB) is the term that describes His fatherhood. Isaiah 9-6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Like Isaiah 9:6, this verse is believed to be a prophecy about Jesus. 9:6 • It is imperative that we see the flow of Isaiah’s argument in this section of his book, for the virgin born Immanuel of 7:14 is the King with Four Names of 9:6-7 and is the Rod from the stem of Jesus in 11:1. Not only was the previous symbolic personal name introduced by Isaiah at Is. Isaiah 62:11 which says, “The LORD has made proclamation to the ends of the earth: Say to Daughter Zion, ‘See, Your Savior comes! Those who deny Isaiah 9:6-7 (5-6) as being understood as Messianic in Judaism are not being truthful in their comments. It assigns the titles “mighty God” and “everlasting Father” to Jesus. Pay close attention to the C. ISAIAH 53 section below. The belief that Jesus is God, the Son of God, or a person of the Trinity, is incompatible with Jewish theology.Jews believe Jesus of Nazareth did not fulfill messianic prophecies that establish the criteria for the coming of the messiah. Revelation 2:9 ESV / 419 helpful votes. This prophecy is about a child born in Galilee who will take the throne, who will be a Prince of Peace, the Everlasting Father, the Mighty Counselor and the Mighty God. Isaiah 9:6. John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory…. I have some research on this and made some observations that might be helpful toward formulating an answer. IT was just too much to share in comme... The prophet Isaiah wrote, "You will keep in perfect peace him whose mind is steadfast, because he trusts in you. None of the words in the verse that imply divinity imply so absolutely. Thus, using the structure of the verse in your question is perfectly compat... Read Isaiah 9:6 and pray. The prophet Isaiah penned these words we just read, his name in Hebrew means, “The Lord is Salvation”, and it comes from the same Hebrew root for the name of Jesus, Yeshuah. Born some where between 770-760 BC, it is estimated that this book was written some 30 years later...at least 730 years before the birth of Christ.
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