A Jewish translation from the Hebrew language reflects this: Isaiah 9:6 (The Complete Jewish Bible): For a child has been born to us, a son given to us, and the authority is upon his shoulder, and the wondrous adviser, the mighty God, the everlasting Father, called his name, "the prince of peace." Isaiah’s book, according to Jewish tradition written some 2,700 years ago in First-Temple-period Jerusalem, is a singularly rich source of the Jewish understanding of … of the throne and kingdom of David, to secure it and sustain it. The Rambam on Isaiah 53 . from the four quarters of the earth. שר שלום - “Ruler of Peace” alludes to the fact that there was a prolonged period of peace … 3. For unto us a child is born. In the Hebrew Old Testament, Isaiah 9:6 does not say the Messiah is God, the Jews believed in one God, therefore they would NEVER believe the Messiah was God, in fact Yeshua himself said that the Father is the only true God (John 17:3) The … 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. Micah 5:2. 3a. The King is majestic in who He is 9:6 • Jerry Vines says “this is the greatest single verse in all of Scripture about the Lord Jesus Christ.” • With more than 250 names and titles of our Lord scattered from Genesis to Revelation, Isaiah brings together 4 in a tight, concise package that appear no where else in … 40, of the Amsterdam Edition, 1679) numbers among the eight names of the Messiah those also taken from this passage, Wonderful, Counsellor, Mighty God, Prince of Peace. Many use Isaiah 9:6 as a Trinitarian proof text. “For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful Counsellor, Mighty God, Eternal Father, Prince of Peace.”. The anti-missionary probably would like to direct our attention to the rabbinic belief that in every age there is someone who is a potential Messiah. This is the same son as in Psalm 2. Isaiah 61:6-7 But you will be called the priests of the LORD; You will be spoken of as ministers of our God. Isaiah 9:3-5 is a part of the messianic hope when God’s spiritual nation will be “multiplied” (Isaiah 9:3) by the addition of the Gentile church, which, in the coming age, would unite with Jewish Christians to carry out Christ's Great Commission and bring in the harvest of the redeemed from all the earth. 9:6 For - Having spoken of the glorious light, and joy, and victory of God's people, he now proceeds to shew the ground of it. For the majority of the time, rabbi Singer addresses the issue and difficulties of the Messianic interpretation of this section. The book of Isaiah contains the prophecies of Isaiah who was the son of Amoz ( Isaiah 1:1 ). For example, the Greek translation of the OT known as the Septuagint (LXX) translated the expression as "his name is called." Judaism does not accept Jesus as God, Divine Being, intermediary between humans and God, messiah, or holy. That the Messiah is here intended, not only Christian but Jewish interpreters, in general, of any credit or reputation, agree. They mistakenly believe that such a name can only be applied to God Himself. Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …. That very phrase, in the plural form, is used Ezekiel 32:21 where dead "heroes" and mighty men are said, by the figure of speech personification, to speak to others. This prophecy is an encouragement that God is indeed on Judah’s side, and an assurance that by the time this child is grown, Assyria and Syria will be defeated. Luke 2:11 For to you is born this day in the city of David a Savior, which …. The words of the prophet Isaiah … That is not a very strong position for a number of reasons. Jeremiah 31:31-34. Christian theologists have drawn heavily on Isaiah's prophecies for exegetical purposes. This is a reason of all that is said in the context; of the great light that shone upon and was seen by those that sat in darkness, and in the land of the shadow of death; of the great joy among the people; of the breaking off of the yoke, rod, and staff of the oppressor; and of the burning of garments rolled in blood, so putting an end to war, and establishing peace; all which is … Proverbs 30:4. (Isaiah 11: 10-12) Isaiah predicted a re-gathering of the Jewish people (as Moses did in his Blessings and Curses) but Isaiah wrote that this would be for the ‘second time’. 3 Then said the Eternal unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-yashuv thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field; 4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the … Isaiah was warning the Jews that the Assyrians would advance to the south and bring to an end the Jewish people and any semblance of a Jewish nation. אֵ֣ל גִּבּ֔וֹר / el-gibbor is part of a string of titles found in Y'shayahu / Isaiah 9:5 - 6 (6-7 in Christian versions). CLAIM: The oldest Jewish commentary on Isaiah, the Targum Jonathan teaches that the suffering servant of Isaiah 53 is the Messiah. [Sourced from Misha’al ibn Abdullah’s What did Jesus Really Say, IANA, 2001, p108] We can see, from Dr Moffatt's translation, Isaiah 9:6 is not pointing to the divinity of Jesus. Read Isaiah 9:6 and pray. Answer: Christian theologians argue that the name "A wonderful counselor is the mighty God, the everlasting Father, the ruler of peace" refers to Jesus, who they allege combined human and divine qualities. Isaiah 9:6. [1] Here is what Jews for Jesus says: The truth is, the English bible has changed the true meaning of Isaiah 9:6. Jewish tradition says he was of royal descent and he may have been a cousin of King Uzziah. “by the way ISA 9:6 was known to the jews before Jesus was born as a messianic prophecy , after Jesus it is obvious that jews rabbis claims that it is not a messianic prophecy like rabbi Rashi he said it was a prophecy for Hezekiah BUT ISA 9:7 says that his government and peace there shall be no end upon he throne of David , so was Hezekiah’s government and peace with no end , NO … “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6, ESV). Many use Isaiah 9:6 as a Trinitarian proof text. It assigns the titles “mighty God” and “everlasting Father” to Jesus. Gabriel was an angel. The phrase translated "Mighty God" in Isaiah 9:6 in the NIV in the Hebrew, el gibbor. 3b. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Isaiah was a Hebrew prophet who was believed to have lived about 700 years before the birth of Jesus Christ. We are proud that Am Yisrael Chai--"The people of Israel are much alive." The Lord has sent a word against Jacob, and it has fallen in Israel. unto us a son. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. What is the reason behind this? His name is formed from the same two root words forming the two words we have in Isaiah 9:6, "gibbor" and "el." World Wide Study Bible Isaiah 9. And yet, in the experiment with the reading of Isaiah 53 the unsuspecting Jew hears Isaiah 53 read and says that the passage speaks of the Christian Jesus. זדָּבָ֛ר שָׁלַ֥ח אֲדֹנָ֖י בְּיַֽעֲקֹ֑ב וְנָפַ֖ל … 16,367. The belief that Jesus is God, the Son of God, or a person of the Trinity, is incompatible with Jewish theology.Jews believe Jesus of Nazareth did not fulfill messianic prophecies that establish the criteria for the coming of the messiah. That is, the surviving Jewish remnant will return to God on the Isaiah 9:6 Complete Jewish Bible (CJB) 6 (7) in order to extend the dominion. For unto us a child is born. Gabriel was an angel. Isaiah is also considered the most universal of the prophets: "In the days to come, the Mount of the Lord's House shall stand firm above the mountains... And the many peoples shall go and shall say: Come, let us go up to the Mount of the Lord ... " ( 2:2-3). Isaiah 6:9 "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not." According to Mark's Gospel, which cites this text, Jesus speaks in parables for the same reason.
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