The traditional Horouta canoe territory is from Te Taumata-ō-Apanui in the north to Paritū in the south, then … Nau She produced two sons, Tawhiwhi and Māhaki, who in turn are important members of Ngāti Porou and the Te Aitanga-a-Māhaki sub-tribes. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. An outline of whakapapa Maori (genealogy), and a selection of stories and genealogies from the Kurahaupo and Takitimu waka (canoes) covering the tribes of Rangitane, Ngai Tara, Ngai Te Whauiapiti and Ngati Kahungunu. The stronghold of Ngati Maru has always been concentrated around the Thames region from Hikutaia in the south as far as Te Puru in the north traversing both sides of the Waihou river and Firth of Thames in places with other Marutuahu Iwi. One of the canoes of Ngati Porou is Nukutere, which belonged to Whironui. Tribal boundaries and resources, Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. From Hau came Ngati Porou, from Ueroa came the genealogical link between Ngati Porou and Ngati Kahungunu, Te Aitanga-a-Mahaki, and Tainui-Waikato, through Mahinarangi. Other canoes such as Mangarara, Kurahaupō, and Ārai-te-uru are sometimes named in association with Ngāti Porou, but the information is fragmentary. Hamoterangi is a descendant of those ancestors who came on this canoe. Genealogy links to other tribes (1st of 3). Ngāi Tahu are a resilient, entrepreneurial people who made our home in Te Waipounamu (South Island) over 800 years ago. Fundamental to the tribe’s history is the godlike figure of Māui-tikitiki-a-taranga. At the beginning of any hui, following the pōwhiri (formal welcome) or the mihi whakatau (a welcome, as practised off marae across the Ngāi Tahu tribal region), a round of introductions and speeches – or mihimihi – usually occurs. Pepeha Details: Ko Whakapunake te maunga. Ngati Porou ki Poneke is the official taurahere for the Wellington area. Its probably not fair to take the teachings of Ngai Tahu tohunga and compare them with the Ngati Porou tohunga and say one is right and the other not. Porourangi married Hamoterangi and together they had three children. The Te Taiwhenua o Heretaunga Trust Deed was aligned to Ngāti Kahungunu Iwi Incorporated processes in 2000, resulting in Marae/ Hapū and Maata Waka representation on the Board of Trustees. Whakatau mai ra ki tenei paetuku tuhonohono nei i a tatou nga uri o Pūkenga, tena koutou, tena koutou, a, tena tatou e huihui mai nei. Her descendants resided in the Kawakawa-mai-Tawhiti, and Marangairoa areas. On the death of Porourangi, Hamoterangi married Tahupotiki, Porourangiâs younger brother. Contact us, Whatâs happening within the Ngati Porou community. Carry on the discussion on Twitter or our Facebook page. The marae of Ngati Maru today is Matai Whetu. NgÄti Porou looks to its founding ancestors to guide us now and into the future. Uenuku belittled Ruatapu as a low-born son, and in revenge Ruatapu killed all of Uenuku’s older sons out at sea; the sole survivor was Paikea. This database will help paint a picture of who Ngati Oneone are, to help us thrive and grow as a whanau. Further down the line of descent from Whatonga is Te Whironui, who married with Araiara to give birth to Huturangi, who married Paikea. The ancestors of Hamoterangi arrived in a canoe called Te Ikaroa-a-Rauru. Materoa is a descendant of Porourangi and is also the eponymous ancestor of Te Aitanga-a-Mate. Ko Ngāti Kahungunu te iwi. She is the ancestor that the Mt Albert area of ‘Owairaka’ is named after, and also the spring that runs alongside Unitec’s Te Noho Kotahitanga marae, called ‘Te Wai Unuroa a … Who are you?” ... is not easy. The tragedy is known in Ngāti Porou history as Te Huripūreiata. Next: Page 2. Ngati Porou unable to attend the hui, can still participate by listening and watching live from anywhere around the world. All NgÄti Porou ancestors are descendants of Toi. I caught up with the movie Poi E! The descendants of Uepohatu and Porourangi are further united through their descendants Mairehau (descendant of Uepohatu) and Kuraunuhia (son of Materoa, a descendant of Porourangi). This fantastic feat is commemorated in the songs and haka of Ngāti Porou. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. Hamoterangi, Porourangi’s wife, came with the Ikaroa-a-Rauru canoe migration. Uepohatu is an ancestor of NgÄti Porou and a descendant of Toi. Understanding the Waiapu Freshwater Catchment Plan - Essentially the plan will cover how people interact with the awa, how they use it and protect it. The ability to have honey processed locally benefits costs, quantity and quality. Tena ra koutou te iti me te kaha, kua tai mai nei ahau ki te panui i nga korero e kore e mutu ki te tirotiro atu me honohono atu i nga korero kua kohia kua panuitia e au i roto i nga tau maha nei hei tuara whakakaha mai nga whakawaiatanga a tauiwi. The grandchild of Uepohatu, Mairehau, married Kuraunuhia, a son of Materoa. Tena ra koutou katoa e te tini e te mano! It was he who fished up the North Island from the ocean depths. It is located at Kopu on the southern outskirts of Thames. To the south of the region is the large tribe of Ngāti Kahungunu. All of the senior lines of descent from Maui and Toi, and from Hawaiki to Aotearoa converged on Porourangi, hence the name âPorou Arikiâ. The takiwa centres on Waihopai and extends northwards to Te Matau sharing an interest in the lakes and mountains to the western coast with other. 0. Ko Kahungunu te tangata . Paikea arrived at Te Roto o Kautuku, where he met his wife Huturangi, and where they lived before moving to Whangara. Rangitaiki is the river which is the central pillar of the Rangitaiki valley and which provided the main source of subsistence for the people of Ngati Manawa. The Ngāti Porou homeland is the most easterly region of the North Island. Here are some of our key founding ancestors. Latest Nati Life Features. Read more here... Ngati Porou Scholar honoured with World Indigenous Award. 5. The traditional rohe or tribal area of Ngāti Porou extends from Pōtikirua and Lottin Point in the north to Te Toka-a-Taiau (a rock that used to sit in the mouth of Gisborne harbour) in the south. Pepeha Waka: Te Rūnanga o Waihōpai. If you have a hui coming up, or special event and you want to panui it to the Iwi contact us here at ngatiporou.com . They give birth to Hingangaroa, who married Iranui, Kahungunu‟s sister. It sits inside the two canoe boundaries of Horouta and Tākitimu. The pepeha is the way to introduce yourself in Maori. Includes whakapapa from Gisborne and extracts from Gisborne Minute Book. It broadcasts a main station on 97.1 FM, an urban contemporary station Sunshine FM on 104.3 FM and a youth-oriented station Tai FM. TAUA,Tukaki Whare The descendants of Umuariki reside in Tuparoa, Mangaoporo â at Tutu-o-Kura and, Tutumatai, and Omaio, in the Te Whanau-a-Apanui region. Make sure, if you have parents from two different places, that each side fits!!! Taua (of Te Whanau-a-Apanui), Mahaki-Ewe-Karoro, and Hauiti (of Ngati Porou). â-a-Rauruâ refers to Porourangiâs descent from Rauru. âTe Matataraâ is a type of flax used to adorn houses, hence the name âTe Matatara-a-Whareâ. Hence, as you grow learning Maori, your pepeha will grow with you. Naku Whirimako e tau ana. The Board is made up of fifteen (15) members who are mandated by the individual Marae and affiliated Hapū, including one (1) Maata Waka mandated trustee. Tahupōtiki’s birth was in the evening flushed red with the setting sun: his added title is Te tuhi-māreikura-o-Oho, a tama-wahine. At a wananga, or training camp (opposite), participants affirm their Tuhoe identity by reciting a pepeha, a summary of their cultural vital statistics—waka, mountain, river, marae, family. From the Waka came the Rohe (districts)which sub divided into the Iwi ... Ko Ngati Porou toku iwi as Waikato is not the awa for Ngati Porou. While there, Tamateaupoko married one of Porourangiâ s descendants, Uekaiahu, and Muriwhakaputa married Tuere, the grandson of Porourangi. April 10, 2020 | 0. This was a symbol of prestige and chieftainship. Read More This Waka (canoe) was very tapu (sacred) as it carried the Maori gods, Kahukura, ... Wahawaha and hundreds of warriors from Ngati Porou and Hikurangi. share their pepeha, or tribal aphorism); many share significant parts … Potikirua is a large rock between Whakatiri and Whangaparaoa. Ngāti Porou is also linked through the Kahungunu whakapapa to the prominent Tainui–Waikato tribes. MAHAKI, Porourangi Whare In this way Muriwhakaputa, a descendant of Ruawaipu, married Tuere the grandchild of Porourangi, who was also the eponymous ancestor of Ngai Tuere. Links to the Radio Ngati Porou live broadcast and TRONPnui livestream will become available on the day here on www.ngatiporou.com. They were further bound by the marriage of Hamoterangi to both brothers. Rongomaianiwaniwa is the genealogical link between Rongowhakaata and Ngati Porou. Te Rūnanga o Wairewa. This is the result of the marriage of the ancestress Māhinaarangi to Tūrongo, which produced the famous ancestor Raukawa. From Paikea and Huturangiâs union came Pouheni, Tarawhakatu, Nanaia, and Porourangi. Ko Te Wairoa-hōpūpū-hōnengenenge-matangi-rau te awa. The traditional lament âHaere ra e hikaâ contains the line âko te waka i hiia ai te whenua nui nei eâ¦â, which tells how Nukutaimemeha was âthe canoe from which this great land was fished upâ by Maui. Ikaroa-a-Rauru â captained by Maia. âTe Tuhi-Mareikuraâ is an explanation about the red ochre with which chiefs would paint their foreheads. Taiau is a descendant of Porourangi and Hamoterangi who resided at Titirangi Pa in Kaiti. Kehutikoparae, daughter of Hau and Takotowaimua, married Manutangirua, her nephew. The traditional lament ‘Haere ra e hika’ contains the line ‘ko te waka i hiia ai te whenua nui nei e…’, which tells how Nukutaimemeha was ‘the canoe from which this great land was fished up’ by Maui. © Crown Copyright. Secondly, his descendants produced great warriors whose conquests in battle, along with strategic marriage alliances, subdued many of the competing forces in the Gisborne and East Coast regions. Commercial re-use may be allowed on request. 2019 ELECTION RESULTS. Ruawaipu had mana over those lands in her time. Ngati Awa is the fish’s mouth. Hamoterangi lived at Titirangi Pa, where her descendants would frequently return. Kia pono ai te korero... Kia pono ai te korero, he iwi rangatira tatou no mua iho, naianei, a, mo ake tonu – to restore the belief that we are a noble and self-sustaining people, from days past, today and forevermore. HAUITI,Ruakapanga Whare, Expressing and exploring contemporary lifestyles of Ngati Porou today â our people, our Paikea was buoyed ashore by calling upon his sea gods and ancestors. Whatonga is a descendant of Toi. Rongomaianiwaniwa is the genealogical link between Rongowhakaata and Ngati Porou. It sits inside the two canoe boundaries of Horouta and Tākitimu. Ranguia's waiata tangi are good sources for Te Rawheoro. Date: 1908 - 1924 From: Ngata, Apirana Turupa (Sir), 1874-1950 : Papers Ref: MS-Papers-6919-0084 Description: Contains research notes on Pepeha and Whakatauaki from Ngai Tuhoe and Ngati Porou. According to tribal tradition it lies upturned in stone on Mt Hikurangi. Tereanini â belonged to Rongomaituaho, (son of Paikea) while he resided in Hawaiki. NgÄti Porou are thus descendants of Uepohatu. Share your news with the Iwi here. Apirana Ngata's Rauru nui a Toi lectures are a good source of Ngati Porou history according to that whare wananga. Apirana Ngata commented that Ngāti Porou Māori Land Court claims of the 19th century were established mainly through the mana of Māui-tikitiki-a-taranga, and that the origin canoes were largely neglected. the other day, and tears welled up at the sight of Ngoi Pewhairangi, of Ngāti Porou, who wrote the song made world famous by Maui Dalvanius Prime and the Patea Māori Club.. Dalvanius was a dynamic, colourful, overwhelming personality — almost a force of nature, who simply overpowered any resistance and opposition that he met. 3.Hikurangi is important to Ngati Porou because it stands behind us and watches over us, our stone sentinel.Atop of him is Nukutaimemeha the waka of Maui,from whom Ngati Porou descend 4.Not sure what that means,it is in the Raukumara mountains and is … Are you signed up to the Ngati Porou register? Ko Takitimu te waka. The names âTapuwaeroaâ and âRaparaparirikiâ are derived from the travels of the adults of the Maui people, accompanied by their small children. Below: some of our brilliant tamariki from Te Kura Kaupapa MÄori o Kawakawa mai Tawhiti produced this story of the journey of Paikea for the Rangitawaea festival. Their marriage is commemorated in ‘Paikea’, the anthem of Ngāti Porou, with the words: Māui’s canoe Nukutaimemeha is the foundation canoe of Ngāti Porou. According to the Ngāti Porou scholar Sir Apirana Ngata, Porourangi and his brother Tahupōtiki inherited Toikairākau, Uenuku, Kahutiaterangi, Paikea and Ruatapu bloodlines. The name Porourangi is a shortened version of his full name which is as follows: Porou-Ariki Te Matatara-a-Whare-Te-Tuhi-Mareikura-a-Rauru. The dwelling places of these ancestors are still there, at Nga Puke Turua and Te Pito. Both Paikea and Huturangi are descendants of Toi. Our primary focus is to grow and strengthen community at a social, cultural and political level. They give birth to Hingangaroa, who married Iranui, Kahungunuâs sister. culture, our identity, our marae. Porourangi was born in the crimson red-tipped dawn: his full name is Porou-ariki Mata-tara-a-whare, te tuhimāreikura o Rauru. Draft Ruatihi o Paeroa Scenic Reserve Management Plan. This is an initiative of the Ngati Oneone Matauranga Project, which was established in early 2014. Māui is the ancestor who binds Ngāti Porou descendants to the beginnings of human existence. Kia ora and welcome to the Ngati Oneone website. The Ngāti Porou homeland is the most easterly region of the North Island. The traditional Horouta canoe territory is from Te Taumata-ō-Apanui in the north to Paritū in the south, then inland to Ngāti Ruapani territory and to Waikaremoana. A guide to understand the process to ratify the amenements to the Nga Hapu o Ngati Porou Foreshore and Seabed Deed of Agreement 2008. His granddaughter Mairehau married Kuraunuhia, grandchild of Porourangi, and they begat Umuariki. Ngati Porou are descendants of Maui-Tikitiki-a-Taranga. E tipu e rea mo ngā rā o tō ao. This story is part of the Rangatira/Leadership theme. Our ancestors were the first long distance seafarers, riding the ocean currents and navigating by stars on voyaging waka (canoes) from Hawaiki Nui. Recent Panui. Ngati Tahu-Whaoa Runanga Address: 410 State Highway 38 Waiotapu, Rotorua Aotearoa New Zealand Tel: +64 (7) 366 6177 Fax: +64 (7) 366 6178 Email: angela@tahu-whaoa.com. Paikeaâs trail is also there, and is known as âte ara o Paikeaâ. This name is a metaphor for all of the ancestry and genealogy that was woven metaphorically into Porou Ariki (Porourangi). Tamati Muturangi Reedy, 'Ngāti Porou - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-porou/page-1 (accessed 13 December 2020), Story by Tamati Muturangi Reedy, published 8 Feb 2005, updated 1 Mar 2017. Te Toka-a-Taiau is a rock that stood in the Turanganui River but was blown up to clear the entrance to the Gisborne Harbour. The story of Ngāti Porou lies in mythology, legend, oral tradition and historical record. During this time, people ordinarily stand to share a little bit about where they come from and who they are in relation to this (i.e. Ko Māmaru te waka (Mamaru is the canoe), Ko Ngāti Kahu te iwi (Ngati Kahu is the tribe). Find out more. First, many lines of descent converge on him from ancestors in the Pacific homeland of Hawaiki, and from Toi, one of the earliest voyagers. Do you have a Nati Story to share about our whanau, hapu, Iwi? 4. From Toi came Rauru-nui-a-Toi, from Rauru-nui-a-Toi came Paikea, Pouheni, Tarawhakatu, Nanaia, and Porourangi. He married the beautiful Huturangi, daughter of Te Whironui, who had arrived with his wife Āraiara in the Nukutere canoe. Optional - the content of this field is kept private and can only be viewed by the web administrator. All non-text content is subject to specific conditions. She then married Uenuku and had a son named Ruatapu. Other canoes that brought some of the Ngāti Porou ancestors are Horouta, whose captain was Pāoa, Tākitimu, captained by Tamatea, and Tereanini, captained by Rongomaituaho, who had followed his father Paikea from Hawaiki. Tawhiuau is the sacred mountain of Ngati Manawa and is a source of tribal mana. February 14, 2019 | 0. It was he … Horouta Canoe, Horouta (Waka), Ngati Porou The History Of Horouta Canoe And The Introduction Of The Kumara Into New Zealand, By Mohi Turei, P 152-163 (Journal of the Polynesian Society) The descendants of Toi intermarried with each other. The funeral lament ‘Haere rā e hika’ (Farewell dear one), sung in farewelling the dead, closes with a reference to Māui’s canoe Nukutaimemeha: The deed is also extolled in the haka ‘Whakarongo ake ki te hīrea waha o Māui’ (Hearken to the faint call of the voice of Māui), which celebrates the rising of the sacred mountain Hikurangi from the ocean depth: The epic character Paikea is a key ancestor who came to New Zealand on the back of a whale. This Ngati Porou territory extends from Potikirua to Te Toka-a-Taiau. Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. Taua (of Te Whanau-a-Apanui), Mahaki-Ewe-Karoro, and Hauiti (of Ngati Porou). The takiwa of centres on Wairewa and the catchment of the lake Te Wairewa and the hills and coast to the adjoining takiwa of. Ngāti Pūkenga Iwi Nau mai haere mai ki Ngāti Pūkenga! Ruawaipu is a descendant of Toi, as is Porourangi. They had three sons. 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Ruawaipu had mana over those lands in ngati porou pepeha waka time and Ngāti Porou derive.
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